000			03463nam a2200349 a 4500
008			200219s2023 nyua 001 0deng d
020			_a9780197662489 _qhardback _cRM228.91 (PUU)
040			_aUKM _erda
090			_aC63.6.S6 _bK4547 2023 2
100	1		_aKeles, Ozcan, _eauthor.
245	1	0	_aRethinking Islam and human rights : _bpractice and knowledge production in the case of Hizmet / _cOzcan Keles
264		1	_aUnited States: _bOxford University Press, _c2023.
264		4	_c©2023.
300			_axiv, 239 pages : _billustrations ; _c25 cm.
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
490	0		_aReligion and global politics.
500			_aDr. Muhamad Sayuti Hassan / Pensyarah Fakulti Undang-Undang/ sayutihassan@ukm.edu.my/ OC/ iquest/ Areesh Education and Trading
504			_aIncludes bibliographical references and index. (199-239 pages)
505	0		_aIntroduction -- 1. Problematizing the Islamic responses to human rights: Turning to practice -- 2. Operationalizing a practice approach: Exploring the epistemic outcomes of practice -- 3. Apostasy in Islam: From'off with his head' to humanizing the apostate -- 4. Women in Islam: From unseen consumer to active producer -- 5. Conclusion -- Bibliography -- Index.
520			_a'Rethinking Islam and Human Rights is the first book to delineate an original way of understanding the organic production of Islamic knowledge on human rights that overcomes the fragmented nature of the ('rapprochement') literature that focuses on change in the context of either Islamic scripture (formalized Islamic knowledge) or Islamic sensibility (experiential Islamic knowing). Thus, this book combines an appreciation for both facets of religious knowledge with an emphasis on the symbiotic relationship between the two. To achieve this, this book weaves together theoretical insights from a range of disciplines, while reworking process tracing methodology, to focus on a single case study analysis of Hizmet's practices (also known as the'Gul̈en movement') to flesh out the dynamics of this interactive change and the centrality of practice-based knowledge production therein. In doing so, this book analytically demonstrates how and why social movement practice organically, unassumingly, unintentionally and, often-times, counter-intentionally produces socially transformative formalized Islamic knowledge on human rights. As a result, this book shows how it is possible to account for the production, assimilation, legitimization, and externalization of Islamic knowledge through a single relational process on some of the most intransigent issues in the context of Islam and human rights, that is apostasy and women's rights. Consequently, this book offers us an original, distinctive and important pathway of re-assessing age-old challenges at the cross-sectional impasse of change, stability, and religious knowledge production, which extends beyond those associated with Islam and human rights'-- _cProvided by publisher.
650		0	_aHuman rights _xReligious aspects _xIslam. _959960
650		0	_aCivil rights _xReligious aspects _xIslam.
650		0	_aCivil rights (Islamic law).
907			_a.b17018742 _b2024-05-02 _c2024-01-16
942			_c01 _n0 _kC63.6.S6 K4547 2023 2
949			_o200469935
990			_ahafiffy/nmj
991			_aFakulti Undang-Undang
998			_au _b2024-01-16 _cm _da _feng _gxxu _y0 _z.b17018742
999			_c668544 _d668544