000			03480aam a2200409 i 4500
005			20250930143201.0
008			191024t2018 gw g 001 0 eng d
020			_a9783110459616 _cRM 242.51
039		9	_a201911041757 _bhairi _c201911041501 _dmaslia _y10-24-2019 _zfakrul
040			_aUKM _erda
090			_aBP144.S547 ki
090			_aBP144 _b.S547
245	0	0	_aSharia and justice : _ban ethical, legal, political, and cross-cultural approach / _cedited by Abbas Poya.
264		1	_aBerlin : _bDe Gruyter, _c[2018]
264		4	_a@2018
300			_a180 pages : _billustrations ; _c24 cm.
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
504			_aIncludes bibliographical references and indexes.
505	0	0	_tOrdinary justice : a theology of Islamic law as a social contract / _rRumee Ahmed -- _tConditions for a good world: the concept of comprehensive justice by Abu al-Hassan al-Mawardi (972-1058) / _rAbbas Poya -- _tJustice as a political principle in Islam / _rWerner Ende -- _tJustice and equality and Muslim family laws : new ideas, new prospects / _rZiba Mir-Hosseini -- _tIslamic law and justice / _rMathias Rohe -- _tJihad and just war theory : a conceptual analysis / _rAbbas Poya -- _tThe Islamic veil and justice / _rBernd Ladwig -- _tName Index -- _tSubject Index -- _tShort biographies.
520			_aJustice is considered the basic norm of human coexistence. Every legal order refers to the concept of justice, and Muslims also regard their religious norms (the Sharia) as offering just solutions to legal questions. But is the assumption that the Sharia is just merely an acceptance of a status quo correct? And is justice the necessary aim of the Sharia? In this volume, renowned scholars discuss these questions from different perspectives. In principle, the first normative source of Islam, the Qur'an, orders justice and fair conduct (Rohe). At the same time, an analysis of the concept of justice in the classical age of Islam (Ahmed and Poya) also shows that there existed ambivalent understandings of this concept. The relationship of the idea of justice in Islam to political questions (Ende), to war (Poya), and to modern reform (Mir-Hosseini) again confirms the importance of the concept for a critical reflection on traditional assumptions and existing circumstances. The discussion on the hijab in Western countries (Ladwig) shows paradigmatically how justice can regulate the relationship between the secular state and the Sharia. The essays in this volume endeavor to show that debates about justice, in Islam as well, express an underlying tension between the perception of an order as just on the one hand, and the feeling of injustice under the same order on the other. This discussion validates the idea that justice should be understood as a concept subject to a perpetual reexamination according to changing times and circumstances.
650		0	_aIslamic law. _960155
650		0	_aIslamic law _xPolitical aspects.
650		0	_aIslamic law _xSocial aspects.
650		0	_aIslamic law _zWestern countries.
700	1		_aPoya, Abbas, _eeditor.
856	4	2	_uhttp://bit.ly/i-HUDA-KLIK_LOKASI_RAK_A13
907			_a.b16776550 _b2019-11-19 _c2019-11-12
942			_c01 _n0 _kBP144.S547 ki
914			_avtls003653340
949			_o100995592
990			_amms/mza
991			_aFakulti Pengajian Islam
998			_at _b2019-11-10 _cm _da _feng _ggw _y0 _z.b16776550
999			_c645423 _d645423