000			03447cam a2200397 i 4500
005			20250919121916.0
008			180115t20172017mau bi 001 0 eng
020			_a9780674050372 _q(hardcover : alk. paper) _cRM222.27
039		9	_a201804171214 _bashikin _c201804170954 _dashikin _c201804170947 _dashikin _c201804050938 _dmasrul _y01-15-2018 _zmasrul
040			_aMH/DLC _beng _cMH _dUKM _erda
090			_aC63.1.A983 2
090			_aC63.1 _b.A983 2
100	1		_aAydin, Cemil, _eauthor.
245	1	4	_aThe idea of the Muslim world : _ba global intellectual history / _cCemil Aydin.
264		1	_aCambridge, Massachusetts : _bHarvard University Press, _c2017.
264		4	_c@2017.
300			_a293 pages ; _c22 cm.
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
504			_aIncludes bibliographical references and index.
505	0		_aIntroduction: What is the Muslim world? -- An imperial ummah before the nineteenth century -- Reinforcing the imperial world order, 1814-1878 -- Searching for harmony between queen and caliph, 1878-1908 -- The battle of geopolitical illusions, 1908-1924 -- Muslim politics of the interwar period, 1924-1945 -- Resurrecting Muslim internationalism, 1945-1988 -- Conclusion: Recovering history and revitalizing the pursuit of justice.
520			_aWhen President Barack Obama visited Cairo in 2009 to deliver an address to Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world's 1.5 billion Muslims constitute a single religio-political entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World searches for the intellectual origins of a mistaken notion and explains its enduring allure for non-Muslims and Muslims alike. Conceived as the antithesis of Western Christian civilization, the idea of the Muslim world emerged in the late nineteenth century, when European empires ruled the majority of Muslims. It was inflected from the start by theories of white supremacy, but Muslims had a hand in shaping the idea as well. Aydin reveals the role of Muslim intellectuals in envisioning and essentializing an idealized pan-Islamic society that refuted claims of Muslims' racial and civilizational inferiority. After playing a key role in the politics of the Ottoman Caliphate, the idea of the Muslim world survived decolonization and the Cold War, and took on new force in the late twentieth century. Standing at the center of both Islamophobic and pan-Islamic ideologies, the idea of the Muslim world continues to hold the global imagination in a grip that will need to be loosened in order to begin a more fruitful discussion about politics in Muslim societies today.-- _cProvided by publisher
650		0	_aMuslims _xPublic opinion _xHistory.
650		0	_aGroup identity _zIslamic countries _xHistory.
651		0	_aIslamic countries _xCivilization.
651		0	_aIslamic countries _xCivilization _xWestern influences.
907			_a.b16553536 _b2019-11-12 _c2019-11-12
942			_c01 _n0 _kC63.1.A983 2
914			_avtls003630353
990			_anmy
991			_aFakulti Undang-Undang
998			_au _b2018-02-01 _cm _da _feng _gmau _y0 _z.b16553536
999			_c623867 _d623867