000			03615nam a2200397 i 4500
005			20250930141952.0
008			170518t2016 nyu 001 0 eng d
020			_a9780199696703 _qhardback _cRM534.28
039		9	_a201708140857 _bmaslia _c201707111458 _dfakrul _c201707111433 _dshikin _c201707111426 _dshikin _y05-18-2017 _znorsiah
040			_aUKM _erda
090			_aBP166.O94 ki
090			_aBP166 _b.O94
245	1	4	_aThe Oxford handbook of Islamic theology / _cedited by Sabine Schmidtke.
264		1	_aUnited Kingdom : _bOxford University Press, _c2016.
264		4	_a©2016
300			_axi, 815 pages ; _c25 cm.
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
490	1		_aOxford handbooks.
504			_aIncludes bibliographical references and index.
505	0		_aPart I: Islamic theolog(ies) during the formative and the early middle period -- Part II: Intellectual interactions of islamic theology(ies)-four case studies -- Part III: Islamic theology(ies) during the later middle and early modern period -- Part IV: Political and social history and its impact on theology: four case studies -- Part V: Islamic theological thought from the end of the early modern period through the modern period.
520			_aWithin the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mi.hna instituted by al-Ma'm=un (r. 189/813-218/833) as well as the mi.hna to which Ibn'Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash'arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.
650		0	_aIslam _xDoctrines. _960083
700	1		_aSchmidtke, Sabine, _eeditor.
830		0	_aOxford handbooks.
856	4	2	_uhttp://bit.ly/i-HUDA-KLIK_LOKASI_RAK_B5
907			_a.b16477303 _b2019-11-12 _c2019-11-12
942			_c01 _n0 _kBP166.O94 ki
914			_avtls003622351
990			_asnm/mms/mfh
991			_aFakulti Pengajian Islam
998			_at _b2017-05-05 _cm _da _feng _gnyu _y0 _z.b16477303
999			_c620827 _d620827