000			04155nam a2200433 i 4500
005			20250918235608.0
008			140701s2014 my 000 0 may d
020			_a9789674400743 (pbk.) _cRM22.00
039		9	_a201509081612 _bwahida _c201509081612 _dwahida _c201508121144 _dhamzaid _c201506121531 _dasmida _y07-01-2014 _znoraini
040			_aUKM _erda
090			_aBP135.N39M86 ki
090			_aBP135.N39 _bM86
090			_aBP135.N39 _bM86 8
100	0		_aMuhammad Mustaqim Mohd Zarif, _eauthor
245	1	0	_aPeranan Lubab al-Hadith dalam karya Hadis di alam Melayu / _cMuhammad Mustaqim Mohd Zarif.
264		1	_aBandar Baru Nilai, Negeri Sembilan : _bPenerbit USIM, _c[2014].
264		4	_c©2014.
300			_axv, 161 pages ; _c23 cm.
336			_atext _2rdacontent
337			_aunmediated _2rdamedia
338			_avolume _2rdacarrier
500			_aHadīth scholarship and its erudition among the Jāwah or the Muslims from the Malay Archipelago (the term applied to them in the Hejaz) in the periods prior to the twentieth century is almost a neglected area of study on Islam and its development in the Southeast Asian region. While this may be surprising considering the sublime status and influence of hadīth on the religious outlook of the Jāwah, perhaps the dearth of surviving materials on hadīth and its study during these periods might have also aggravated this apparent gap in their religious and intellectual history in the pre-modern era. However, this study proposes that despite the feasibility of an early presence of hadīth studies and its scholarship among the Jāwah, it was actually in the nineteenth century that significant development in its scholarship and discourse took place through Lubāb al-Hadīth. This is a collection of four hundred traditions attributed to al-Suyūtī (d. 911/1505), which has managed to attract serious scholarly interests from two important Jāwah scholars in Mecca namely, Nawawī of Banten (d. 1314/1897) and Wan'Alī of Kelantan (d. 1331/1913), who undertook their adaptations and commentaries of the text. Even though both scholars shared similar cultural and scholarly milieu of Arabia, their approaches, methods, and choices of languages in commenting on the text are markedly divergent. The fact that both works are still being distributed and read until the present day indicates their significance and relevance as an influential legacy of Jāwah h}adīth scholarship and its discourse in the nineteenth century. Thus, this study examines the important issue of hadīth scholarship in the nineteenth century through the case of Lubāb al-Hadīth and a comparative study of its two commentaries as mentioned above. Although the primary focus of discussion is on their methods on hadīth and selected religious views as presented in their commentaries, the anonymities surrounding the origin, authorship and significance of the base work is also analyzed. In turn, this has lead to a more detailed account on the place and influence of these works on the general development and characteristics of Jāwah hadīth scholarship and its discourse in the nineteenth century which also had their impacts in later years.
500			_aOriginally presented as the author's thesis (Ph.D)- University of Edinburgh, 2008
500			_aTajuk asal tesis : Jawah hadith scholarship in the nineteenth century : a comparative study of the adaptions of Lubab al-Hadith composed by Nawawi of Banten (d.1314/1897) and Wan Ali of Kelantan (d.1331/1913).
504			_aBibliografi : mukasurat 148-158
600	0	0	_aNawawi Banten, _d1813-1898. _tTanqih al-qawl al-hathith bi-sharh Lubab al-hadith
600			_aal-Suyuti, _d1445-1505. _tLubab al-Hadith
650		0	_aHadith _xCommentaries
650		0	_aHadith _xCriticism, interpretation, etc.
907			_a.b1594041x _b2021-06-09 _c2019-11-12
942			_c01 _n0 _kBP135.N39M86 ki
914			_avtls003563827
990			_aani/nsal
991			_aFakulti Pengajian Islam
991			_aPATMA
998			_aa _a(2)t _b2014-01-07 _cm _da _fmay _gmy _y0 _z.b1594041x
999			_c573452 _d573452